- Mar 5, 2024
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Curses, Spiritual Pregnancy, And The Maturation Of Both Good And Evil

Like a child growing in the womb, our thoughts and intentions will eventually be borne out by our actions. Godly thoughts produce godly actions when meditated upon and allowed to "grow" to maturity, but the opposite is true of evil thoughts, and Jesus hinted at this in the Gospel of Mark when He stated the following:
"That which comes out of a man is that which defiles him. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, and foolishness. All these evil things come from within, and defile the man. (Mark 7:20-23)
The reason such thoughts spiritually "defile" a man is because the Lord sees into the spirit realm, and knows thoughts like this are ultimately often coming from evil and unclean spirits. Demons wait for moments of weakness to whisper evil thoughts into our ears, hoping we will nurture them until they fully mature into sinful words and actions.
This is what James is communicating in our next passage. Demons can become great impersonators of God if allowed to, especially regarding things like pronouncing curses, where we receive a "leading" to chastise others for the sins they are committing against us. We need to careful, however, and discern which leadings are truly from the Holy Spirit and which are from the enemy before acting on them and potentially generating resentment in the other person. The temptation to rebuke others "in the Lord" is not always coming from God.
Let no one who becomes tempted say, "I am becoming tempted from God," for God is untempted by evils and He tempts no one. But each one is tempted through his own desires, having been drawn away and allured. Then, when the desire has conceived, it gives birth to sin, and when sin is fully brought to maturity it brings death.(James 1:13-15)
Again, by looking ahead into the next few Chapters, you find out what James was talking about here. He was talking about the desire to pronounce curses over others, for in Chapter 3 he will say this:
8 No man can tame the tongue. It is an unruly evil, full of deadly poison. 9 With it we bless our God and Father, and with it we curse men, who have been made in the image of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. 11 Does a spring send forth fresh water and bitter from the same opening? 12 Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh. (James 3:8-12)
So why was James warning against them thinking they were "becoming tempted from God"? It's because there was actually such a thing as a godly curse in Jewish culture; a notification or warning to all that this person was heading for judgment from God unless they repented of their sins and transgressions. Jesus himself did this with the Pharisees when He told them the following.
29 Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, "If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets." 31 Thus you witness against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, vyou brood of vipers, how are you to escape being sentenced to Hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, 35 so that upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all these things will come upon this generation. (Matthew 23:29-36)
This was not an inaccurate prophecy. They would go on to fulfill these very words. By extension it was not an inaccurate curse either. They did not escape the judgment of Hell, for Jesus knew the course they had already set for themselves, and how wicked it truly was.
But curses had no power if they were not spoken by the Spirit of God Himself. As Balaam even confessed, “How can I curse whom God has not cursed? How can I denounce whom the Lord has not denounced?” (Numbers 23:8). But the problem was, sometimes you had people assuming that another person was accursed of God when they were not. This led to pronouncing curses upon them which were not from Him but actually coming from the Devil.
Birthing Evil Desires

Unfortunately, some were presuming they were being led to chastise their own brethren over sins and doctrinal errors when it was in reality the enemy tempting them to do so out of spite. James was therefore here warning them not to justify cursing one another by using the excuse that "God" was leading him to do so. The motivation was not coming from God but from the darkness, as is evident in how James used the Greek word "demonic" (δαιμονικός) to describe what kind of "wisdom" was leading some of these early Jewish Christians to curse their own brethren rather than bless them:
My brothers, do not become many teachers, knowing that we shall receive the greater condemnation, for we all falter in many ways... Behold, the tongue is a fire [kindling] a world of iniquity. And so is the tongue established within our membership, defiling the whole body and setting aflame the wheel of momentum, being set on fire by Gehenna. For every species of beasts, both of birds and reptiles and creatures of the sea, is being subdued and has been subdued by the human species. Yet no one among men is able to subdue the tongue. It is a restless evil, full of death-dealing poison... By this we curse men who have been made in God's image... Who is a wise and understanding man among you? Let him demonstrate it from the good behavior of his works, through meekness of wisdom. But if you have bitter jealousy and contentiousness in your heart, do not boast and lie against the truth. This is not the wisdom coming down from above, but is earthly, soulish, and demonic. (3:1, 5-10, 13-15)
This had actually long been a problem in Jewish society. Occasionally some took it upon themselves to curse an individual they assumed was under God's judgement and would never escape. Such was the case with Shimei, who cursed King David after his sins were laid bare before all to see.
Now when King David came to Bahurim, there was a man from the family of the house of Saul, whose name was Shimei the son of Gera, coming from there. He came out, cursing continuously as he came... And thus he said when he cursed, “Come out! Come out! You bloodthirsty man, you rogue! The Lord has brought upon you all the blood of the house of Saul, in whose place you have reigned, and the Lord has delivered the kingdom into the hand of Absalom your son. So now you are caught in your own evil, because you are a bloodthirsty man!” (2 Samuel 16:5-8)
Scripture says that "Shimei went along the hillside opposite him and cursed as he went, threw stones at David, and kicked up dust" (2 Samuel 16:13). But when David was eventually restored to the throne, Shimei came asking forgiveness, and David swore an oath to him not to kill him. Only it appears Shimei was still cursing David in his heart, because although David kept the oath he swore to him, his son Solomon was under no such obligation, and when Solomon assumed power after David's death, he had Shimei executed, citing his never-ending disdain and mistreatment of his father as the reason why (1 Kings 2:36-46).
So what happened to Shimei? He got baited by demons into pronouncing curses upon the king that were not coming from God. As James said, he got lured into it through his own resentments, for the Greek verb δελεάζω was frequently used of the bait that was used to entice animals into a trap, and in this case it led to Shimei's demise. Though tragic, the story illustrates how evil desires can eventually give "birth" to actions that lead to a person's death.
This is why in the next few verses James will add, "Be quick to hear, slow to speak, and slow to wrath, for the wrath of man does not cultivate the righteousness of God." When the Lord sees there's the possibility of a person coming to repentance, He will still seek to cultivate righteousness in them to help so they can avoid their impending judgment. Such happened in the case of Nineveh in the Old Testament. But for those who get enticed into bitterness and wantingto see judgment come upon the other person, speaking curses over them in the name of God which He has not spoken is an egregious sin. It is why the exhortation was always to give place to God, for vengeance belonged to Him alone.
Bless those who persecute you; bless, and do not curse... Neither avenge yourselves, but give place to God's wrath, for as it is written, “Vengeance is mine, I will repay, says the Lord.” (Romans 12:14, 17, 19)

Like a child growing in the womb, our thoughts and intentions will eventually be borne out by our actions. Godly thoughts produce godly actions when meditated upon and allowed to "grow" to maturity, but the opposite is true of evil thoughts, and Jesus hinted at this in the Gospel of Mark when He stated the following:
"That which comes out of a man is that which defiles him. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, and foolishness. All these evil things come from within, and defile the man. (Mark 7:20-23)
The reason such thoughts spiritually "defile" a man is because the Lord sees into the spirit realm, and knows thoughts like this are ultimately often coming from evil and unclean spirits. Demons wait for moments of weakness to whisper evil thoughts into our ears, hoping we will nurture them until they fully mature into sinful words and actions.
This is what James is communicating in our next passage. Demons can become great impersonators of God if allowed to, especially regarding things like pronouncing curses, where we receive a "leading" to chastise others for the sins they are committing against us. We need to careful, however, and discern which leadings are truly from the Holy Spirit and which are from the enemy before acting on them and potentially generating resentment in the other person. The temptation to rebuke others "in the Lord" is not always coming from God.
Let no one who becomes tempted say, "I am becoming tempted from God," for God is untempted by evils and He tempts no one. But each one is tempted through his own desires, having been drawn away and allured. Then, when the desire has conceived, it gives birth to sin, and when sin is fully brought to maturity it brings death.(James 1:13-15)
Again, by looking ahead into the next few Chapters, you find out what James was talking about here. He was talking about the desire to pronounce curses over others, for in Chapter 3 he will say this:
8 No man can tame the tongue. It is an unruly evil, full of deadly poison. 9 With it we bless our God and Father, and with it we curse men, who have been made in the image of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. 11 Does a spring send forth fresh water and bitter from the same opening? 12 Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh. (James 3:8-12)
So why was James warning against them thinking they were "becoming tempted from God"? It's because there was actually such a thing as a godly curse in Jewish culture; a notification or warning to all that this person was heading for judgment from God unless they repented of their sins and transgressions. Jesus himself did this with the Pharisees when He told them the following.
29 Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, "If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets." 31 Thus you witness against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, vyou brood of vipers, how are you to escape being sentenced to Hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, 35 so that upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all these things will come upon this generation. (Matthew 23:29-36)
This was not an inaccurate prophecy. They would go on to fulfill these very words. By extension it was not an inaccurate curse either. They did not escape the judgment of Hell, for Jesus knew the course they had already set for themselves, and how wicked it truly was.
But curses had no power if they were not spoken by the Spirit of God Himself. As Balaam even confessed, “How can I curse whom God has not cursed? How can I denounce whom the Lord has not denounced?” (Numbers 23:8). But the problem was, sometimes you had people assuming that another person was accursed of God when they were not. This led to pronouncing curses upon them which were not from Him but actually coming from the Devil.
Birthing Evil Desires

Unfortunately, some were presuming they were being led to chastise their own brethren over sins and doctrinal errors when it was in reality the enemy tempting them to do so out of spite. James was therefore here warning them not to justify cursing one another by using the excuse that "God" was leading him to do so. The motivation was not coming from God but from the darkness, as is evident in how James used the Greek word "demonic" (δαιμονικός) to describe what kind of "wisdom" was leading some of these early Jewish Christians to curse their own brethren rather than bless them:
My brothers, do not become many teachers, knowing that we shall receive the greater condemnation, for we all falter in many ways... Behold, the tongue is a fire [kindling] a world of iniquity. And so is the tongue established within our membership, defiling the whole body and setting aflame the wheel of momentum, being set on fire by Gehenna. For every species of beasts, both of birds and reptiles and creatures of the sea, is being subdued and has been subdued by the human species. Yet no one among men is able to subdue the tongue. It is a restless evil, full of death-dealing poison... By this we curse men who have been made in God's image... Who is a wise and understanding man among you? Let him demonstrate it from the good behavior of his works, through meekness of wisdom. But if you have bitter jealousy and contentiousness in your heart, do not boast and lie against the truth. This is not the wisdom coming down from above, but is earthly, soulish, and demonic. (3:1, 5-10, 13-15)
This had actually long been a problem in Jewish society. Occasionally some took it upon themselves to curse an individual they assumed was under God's judgement and would never escape. Such was the case with Shimei, who cursed King David after his sins were laid bare before all to see.
Now when King David came to Bahurim, there was a man from the family of the house of Saul, whose name was Shimei the son of Gera, coming from there. He came out, cursing continuously as he came... And thus he said when he cursed, “Come out! Come out! You bloodthirsty man, you rogue! The Lord has brought upon you all the blood of the house of Saul, in whose place you have reigned, and the Lord has delivered the kingdom into the hand of Absalom your son. So now you are caught in your own evil, because you are a bloodthirsty man!” (2 Samuel 16:5-8)
Scripture says that "Shimei went along the hillside opposite him and cursed as he went, threw stones at David, and kicked up dust" (2 Samuel 16:13). But when David was eventually restored to the throne, Shimei came asking forgiveness, and David swore an oath to him not to kill him. Only it appears Shimei was still cursing David in his heart, because although David kept the oath he swore to him, his son Solomon was under no such obligation, and when Solomon assumed power after David's death, he had Shimei executed, citing his never-ending disdain and mistreatment of his father as the reason why (1 Kings 2:36-46).
So what happened to Shimei? He got baited by demons into pronouncing curses upon the king that were not coming from God. As James said, he got lured into it through his own resentments, for the Greek verb δελεάζω was frequently used of the bait that was used to entice animals into a trap, and in this case it led to Shimei's demise. Though tragic, the story illustrates how evil desires can eventually give "birth" to actions that lead to a person's death.
This is why in the next few verses James will add, "Be quick to hear, slow to speak, and slow to wrath, for the wrath of man does not cultivate the righteousness of God." When the Lord sees there's the possibility of a person coming to repentance, He will still seek to cultivate righteousness in them to help so they can avoid their impending judgment. Such happened in the case of Nineveh in the Old Testament. But for those who get enticed into bitterness and wantingto see judgment come upon the other person, speaking curses over them in the name of God which He has not spoken is an egregious sin. It is why the exhortation was always to give place to God, for vengeance belonged to Him alone.
Bless those who persecute you; bless, and do not curse... Neither avenge yourselves, but give place to God's wrath, for as it is written, “Vengeance is mine, I will repay, says the Lord.” (Romans 12:14, 17, 19)









