- Mar 5, 2024
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Outsmarting The Enemy, By Receiving Wisdom From God, Part 2
Continuing from Part 1, James was advising his readers that when they encountered various trials and testings, they need to receive wisdom from God on how to deal with them. The reason was because the enemy was often setting them up to incriminate them. In circumstances like being financially exploited, religiously belittled, or spiritually abused, there were wise and foolish ways to respond, and what demon spirits were looking for was for believers to respond in hate or resentment. If they reacted this way, it made it appear as if they deserved the kind of treatment they are receiving, which then created an intolerable situation. A believer could no longer take solace in the fact that he was suffering "for righteousness' sake," but had now been made to appear worthy of mistreatment, as it appeared to be justified.
What believers needed to do in such situations, therefore, was ask God for the wisdom on how to respond wisely. As scripture taught, ""Kind words are like honey. They are sweet to the soul, and healthy for the body" (Proverbs 16:24). If they sought God for it, they would know what to do and when to do it, what to say and how to say it, to avoid Satan gaining the upper hand on them through their enemies. And it was precisely because Jesus knew the Devil would be coming after them that He advised the disciples once, saying, "Pray on this wise: Lord lead us not into trials, but deliver us from the Evil one." Yet believers could do just that if they weren't careful. They could end up asking for even greater sufferings if they answered others unwisely. Thus, knowing the enemy wanted nothing better than to make them appear as if they deserved it, the Lord warned the disciples in advance to pray for God's leading, so as to keep that from happening.
This, then, is why James was likewise teaching his readers to ask God for wisdom when they encountered various trails and tests in life. Certainly these trials could build up greater endurance, but if a believer could be made to look as if he deserved them, both his confidence and witness before God could be completely undermined, for he was the one committing the evils to start with instead of "overcoming evil with good."
My brothers, count it all joy when you fall into various trials, knowing that the proving of your faith builds up endurance. But let endurance have its perfected work, that you reach full potential and development, not falling short in any circumstance. But if any of you lack wisdom, let him ask of God, who with simplicity gives wisdom to all men and does not bring reproach, and it shall be given unto him. (James 1:2-5)
The concept of overcoming evil with good can be found throughout scripture. As was taught in the proverbs, "A soft answer turns away wrath, but grievous words stir up anger" (Proverbs 15:1). This is why the apostle Paul likewise taught never to return evil for evil, for this is what the Devil will use our enemies to try and get us to succumb to. But ultimately we are not fighting against flesh and blood, but against spiritual powers in high places:
Bless those who persecute you. Bless, and do not curse... Recompense evil for evil to no one, providing good conduct in the sight of all men, if possible, from yourselves [at least], living peaceably with all men, not avenging yourselves, beloved, but giving place to wrath. For it has been written, "Vengeance is Mine. I will repay," says the Lord. Therefore, if your enemy should hunger, feed him. If he should thirst, give him something to drink… [and] be not overcome by evil, but overcome evil with good. (Romans 12:14, 17-21)
In this passage, Paul was teaching his readers to seek to convert enemies over to friends, if possible. But this can be no easy task sometimes. The enemy can get ahold of people in a big way, and turn them into insufferable jerks who will sometimes "try your patience" to the very limits of what you can tolerate. You reach a point where you are crying out to God for help before something terrible happens. But when it comes to praying for wisdom on how to respond, believers must become absolutely determined that they are going receive it from God, which was a principle even the Lord Jesus Christ taught.
Such was the case in the Parable of the Friend at Night:
And He said to them, "Who among you shall have a friend, and shall go to him at midnight, and say to him, "Friend, lend me three loaves of bread, for a friend of mine is come from a journey to me, and I do not have anything to set before him," and he, answering from inside, should say, "Cause me no weariness. The door has already been shut, and my children are with me in bed. I cannot rise up to give it to you." I say to you, even if, having risen up, he will not give it to him because he is his friend, yet because of his persistence, having risen, he will give him as many as he needs. So I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. For everyone who asks receives. He who seeks finds. And to him who knocks, it will be opened. (Luke 11:5-11)
In this teaching, "bread" represented the bread of Life. More specifically it represented a word from God that a friend might be asking for about a particular situation he was encountering. The Lord was saying, "When you need a word from Me for a friend, be persistent in seeking Me for it. Don't just give up and walk away if you don't get your answer right away." Part of the reason is because it sometimes takes time to figure out what a friend's situation actually is. Secondly it may also be complicated. But if you stay persistent in prayer for the answer, the answer will come, just as assuredly as if an earthly friend got up and would give you bread just so as not to have to be bothered about it anymore.
James likewise knew his readers would have to be persistent in prayer. It would do no good to ask God for wisdom yet give up before actually receiving it, so he now used the analogy of a crashing wave to teach what a believer would be like if he let the enemy derail his prayers before they ever got answered.
Riding A Crest, But Crashing Into Shore
As James would now continue, the key to receiving wisdom from God was in remaining persistent, and not allowing "time and tide" to talk one out of received it:
If any man falls short in wisdom, let him request it from God... But let him ask in faith, making no distinctions (about who will and will not receive), for the man who makes distinctions is like a wave of the sea being driven by wind and tossed. Let not that man suppose he shall obtain anything from the Lord, being a psychologically conflicted man, and mentally restless in all his ways. (James 1:6-9)
The tossing of waves as they rushed into shore was referred to elsewhere in scripture, in Jeremiah 5, the Lord spoke to through the prophet that He could protect His people from being attacked by foreign nations just like He fixed the shores as a boundary over which the waves could not pass:
"Do you not fear Me?" says the Lord. "Will you not tremble at My presence? I have placed the sand as a boundary for the sea. An eternal decree so that it cannot cross over it. Though the waves toss yet they cannot prevail, and though they roar, they cannot cross over it." (Jeremiah 5:22)
This then is what James was referring to when he likewise mentioned a wave eventually getting "tossed." Believers were like a wave being driven towards the shore, and riding a crest at first but eventually crashing; riding the very heights of self-confidence before God in prayer, but ending up getting tossed down into the sands of despair at the end. A possible scenario would play out something like this:
Day #1: "Lord grant me the wisdom to know how to deal with this individual. I believe you that I have the mind of Christ, all things are possible with God, and a bunch of other good stuff from scripture like that, so praise God for giving me wisdom in advance. Let the Hosannas ring out! He reigns forever!!"
Day #2: "Hmmm, that's funny. Still don't have a clue and he's getting worse, but it's ok. I'm probably gonna get my answer soon."
Day #3: "What in the WORLD am I gonna do about this person?! What I wanna do is take the air out of his tires and call the cops that he's double parked. Why hasn't God told me what to do yet?"
Day #4, and going down fast: "Lord, I asked you what to do about this situation, and look where it got me. I lost it and told him off, and now I've been demoted to working weekends. Why don't You love me?!"
Continued next post...
Continuing from Part 1, James was advising his readers that when they encountered various trials and testings, they need to receive wisdom from God on how to deal with them. The reason was because the enemy was often setting them up to incriminate them. In circumstances like being financially exploited, religiously belittled, or spiritually abused, there were wise and foolish ways to respond, and what demon spirits were looking for was for believers to respond in hate or resentment. If they reacted this way, it made it appear as if they deserved the kind of treatment they are receiving, which then created an intolerable situation. A believer could no longer take solace in the fact that he was suffering "for righteousness' sake," but had now been made to appear worthy of mistreatment, as it appeared to be justified.
What believers needed to do in such situations, therefore, was ask God for the wisdom on how to respond wisely. As scripture taught, ""Kind words are like honey. They are sweet to the soul, and healthy for the body" (Proverbs 16:24). If they sought God for it, they would know what to do and when to do it, what to say and how to say it, to avoid Satan gaining the upper hand on them through their enemies. And it was precisely because Jesus knew the Devil would be coming after them that He advised the disciples once, saying, "Pray on this wise: Lord lead us not into trials, but deliver us from the Evil one." Yet believers could do just that if they weren't careful. They could end up asking for even greater sufferings if they answered others unwisely. Thus, knowing the enemy wanted nothing better than to make them appear as if they deserved it, the Lord warned the disciples in advance to pray for God's leading, so as to keep that from happening.
This, then, is why James was likewise teaching his readers to ask God for wisdom when they encountered various trails and tests in life. Certainly these trials could build up greater endurance, but if a believer could be made to look as if he deserved them, both his confidence and witness before God could be completely undermined, for he was the one committing the evils to start with instead of "overcoming evil with good."
My brothers, count it all joy when you fall into various trials, knowing that the proving of your faith builds up endurance. But let endurance have its perfected work, that you reach full potential and development, not falling short in any circumstance. But if any of you lack wisdom, let him ask of God, who with simplicity gives wisdom to all men and does not bring reproach, and it shall be given unto him. (James 1:2-5)
The concept of overcoming evil with good can be found throughout scripture. As was taught in the proverbs, "A soft answer turns away wrath, but grievous words stir up anger" (Proverbs 15:1). This is why the apostle Paul likewise taught never to return evil for evil, for this is what the Devil will use our enemies to try and get us to succumb to. But ultimately we are not fighting against flesh and blood, but against spiritual powers in high places:
Bless those who persecute you. Bless, and do not curse... Recompense evil for evil to no one, providing good conduct in the sight of all men, if possible, from yourselves [at least], living peaceably with all men, not avenging yourselves, beloved, but giving place to wrath. For it has been written, "Vengeance is Mine. I will repay," says the Lord. Therefore, if your enemy should hunger, feed him. If he should thirst, give him something to drink… [and] be not overcome by evil, but overcome evil with good. (Romans 12:14, 17-21)
In this passage, Paul was teaching his readers to seek to convert enemies over to friends, if possible. But this can be no easy task sometimes. The enemy can get ahold of people in a big way, and turn them into insufferable jerks who will sometimes "try your patience" to the very limits of what you can tolerate. You reach a point where you are crying out to God for help before something terrible happens. But when it comes to praying for wisdom on how to respond, believers must become absolutely determined that they are going receive it from God, which was a principle even the Lord Jesus Christ taught.
Such was the case in the Parable of the Friend at Night:
And He said to them, "Who among you shall have a friend, and shall go to him at midnight, and say to him, "Friend, lend me three loaves of bread, for a friend of mine is come from a journey to me, and I do not have anything to set before him," and he, answering from inside, should say, "Cause me no weariness. The door has already been shut, and my children are with me in bed. I cannot rise up to give it to you." I say to you, even if, having risen up, he will not give it to him because he is his friend, yet because of his persistence, having risen, he will give him as many as he needs. So I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. For everyone who asks receives. He who seeks finds. And to him who knocks, it will be opened. (Luke 11:5-11)
In this teaching, "bread" represented the bread of Life. More specifically it represented a word from God that a friend might be asking for about a particular situation he was encountering. The Lord was saying, "When you need a word from Me for a friend, be persistent in seeking Me for it. Don't just give up and walk away if you don't get your answer right away." Part of the reason is because it sometimes takes time to figure out what a friend's situation actually is. Secondly it may also be complicated. But if you stay persistent in prayer for the answer, the answer will come, just as assuredly as if an earthly friend got up and would give you bread just so as not to have to be bothered about it anymore.
James likewise knew his readers would have to be persistent in prayer. It would do no good to ask God for wisdom yet give up before actually receiving it, so he now used the analogy of a crashing wave to teach what a believer would be like if he let the enemy derail his prayers before they ever got answered.
Riding A Crest, But Crashing Into Shore
As James would now continue, the key to receiving wisdom from God was in remaining persistent, and not allowing "time and tide" to talk one out of received it:
If any man falls short in wisdom, let him request it from God... But let him ask in faith, making no distinctions (about who will and will not receive), for the man who makes distinctions is like a wave of the sea being driven by wind and tossed. Let not that man suppose he shall obtain anything from the Lord, being a psychologically conflicted man, and mentally restless in all his ways. (James 1:6-9)
The tossing of waves as they rushed into shore was referred to elsewhere in scripture, in Jeremiah 5, the Lord spoke to through the prophet that He could protect His people from being attacked by foreign nations just like He fixed the shores as a boundary over which the waves could not pass:
"Do you not fear Me?" says the Lord. "Will you not tremble at My presence? I have placed the sand as a boundary for the sea. An eternal decree so that it cannot cross over it. Though the waves toss yet they cannot prevail, and though they roar, they cannot cross over it." (Jeremiah 5:22)
This then is what James was referring to when he likewise mentioned a wave eventually getting "tossed." Believers were like a wave being driven towards the shore, and riding a crest at first but eventually crashing; riding the very heights of self-confidence before God in prayer, but ending up getting tossed down into the sands of despair at the end. A possible scenario would play out something like this:
Day #1: "Lord grant me the wisdom to know how to deal with this individual. I believe you that I have the mind of Christ, all things are possible with God, and a bunch of other good stuff from scripture like that, so praise God for giving me wisdom in advance. Let the Hosannas ring out! He reigns forever!!"
Day #2: "Hmmm, that's funny. Still don't have a clue and he's getting worse, but it's ok. I'm probably gonna get my answer soon."
Day #3: "What in the WORLD am I gonna do about this person?! What I wanna do is take the air out of his tires and call the cops that he's double parked. Why hasn't God told me what to do yet?"
Day #4, and going down fast: "Lord, I asked you what to do about this situation, and look where it got me. I lost it and told him off, and now I've been demoted to working weekends. Why don't You love me?!"
Continued next post...
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